We are evaluating old indulgences that have been approve on todays date of:
March
14
List of Traditional materials we will be looking at today, and the current/withstanding grants that they satisfy (directly or indirectly).
82. O Jesus, Son of the living God
partial indulgence… Grant DM
NOTE:
Every invocation may be eligible for a partial indulgence, if applied correctly, under ‘General Grant ’ 1
Some spelling errors may be present.
Abbreviations that are found at the end of an indulgence prayer/practice (like S. P. Ap., and S. C. Ind.,) are, in essence, a specific ecclesiastical approval for a particular indulgence.
Traditional indulgences are ordered by their last date of approval.
The full written outline of the requirements for a partial or plenary indulgence, found at the end of an indulgence prayer/practice, may be omitted if not all of the information is unique or notable. (You will see three dots when there is a break in text …)
CHAPTER III. “GOD THE SON” – Art. I. “THE LORD JESUS CHRIST” – I. Ejaculations and Invocations.
82. O Jesus, Son of the living God, have mercy on us!
O Jesus, Son of the Virgin Mary, have mercy on us!
O Jesus, King and center of all hearts, grant that peace may be in Thy kingdom. An indulgence of 300 days when said conjointly (S. P. Ap., March 14, 1923).
The most recent indulgence Grant (we will refer to it as Grant DM) is based on Christ’s Divine Mercy and Divine Mercy Sunday. These invocations, since they are themed towards trusting in the Divine Mercy of Christ, would be a good for this Grant. The specific reference in the 'Manuel of Indulgences' is as follows: a partial indulgence, granted to the faithful who, at least with a contrite heart, pray to the
merciful Lord Jesus a legitimately approved invocation.
This concluded the Traditional Indulgences
Every prayer/practice that we evaluated today is taken from the last approved publication of the Raccolta. The Raccolta was once the official book/document/list of approved Indulgences. In its last publication there were 780+ individualized prayers/practices that were approved for gaining indulgences.
In 1967 indulgence practices were revised so that indulgences are now, today, granted more in the style of “category” of prayers/practices rather than individually. This leaves me with the question: how do the indulgenced prayers/practices from the Raccolta (traditional indulgence) line up with the indulgences of today? That question is what this “study” seeks to answer.
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