September 1 - Traditional Indulgence of the day!

We are evaluating old indulgences that have been approve on todays date of: 

September

1

List of Traditional materials we will be looking at today, and the current/withstanding grants that they satisfy (directly or indirectly).

• 717. An Invocation - That Thou wouldst vouchsafe

  • partial indulgence… General Grant 1

NOTE:

• Every prayer may be eligible for a partial indulgence, if applied correctly, under Grant 15.

• Every invocation may be eligible for a partial indulgence, if applied correctly, under ‘General Grant ’ 1 

• Every practice may be eligible for a partial indulgence, if it is applied correctly, under one of the ‘General Grant’s 2, 3, or 4

• Some spelling errors may be present.

• Abbreviations that are found at the end of an indulgence prayer/practice (like S. P. Ap., and S. C. Ind.,) are, in essence, a specific ecclesiastical approval for a particular indulgence.

• Traditional indulgences are ordered by their last date of approval.

CHAPTER IX. “FOR SPECIAL OCCASIONS” – Art. VII. “MISCELLANEOUS DEVOTIONS” – XLII. Against the Persecutors of the Church

717. An Invocation - That Thou wouldst vouchsafe to bring low the enemies of holy Church, we beseech Thee to hear us (Roman Ritual). An indulgence of 300 days (S. P. Ap., Sept. 1, 1936).

Every invocation may be eligible for a partial indulgence, if applied correctly, under ‘General Grant’ 1. The specific reference in the 'Manuel of Indulgences' is as follows: A partial indulgence is granted to the Christian faithful who, while carrying out their duties and enduring the hardships of life, raise their minds in humble trust to God and make, at least mentally, some pious invocation.

This concludes the Traditional Indulgences

Every prayer/practice that we evaluated today is taken from the last approved publication of the Raccolta. The Raccolta was once the official book/document/list of approved Indulgences. In its last publication there were 780+ individualized prayers/practices that were approved for gaining indulgences.

In 1967 indulgence practices were revised so that indulgences are now, today, granted more in the style of “category” of prayers/practices rather than individually. This leaves me with the question: how do the indulgenced prayers/practices from the Raccolta (traditional indulgence) line up with the indulgences of today? That question is what this “study” seeks to answer.