May 20 - Traditional Indulgence of the day!
- catholicindulgence
- May 20
- 16 min read
Updated: Jun 7
We are evaluating old indulgences that have been approve on todays date of:
May
20
List of Traditional materials we will be looking at today, and the current/withstanding grants that they satisfy (directly or indirectly).
134. O Jesus in the Blessed Sacrament
partial indulgence… Grant DM
311. Blessed art thou
partial indulgence… General Grant 1
373. Most holy Virgin, who being predestined
partial indulgence… Grant 17
498. A Prayer - O glorious Patriarch, Saint Ignatius
partial indulgence… Grant 21
503. Prayer – O glorious Saint John of the Cross
partial indulgence… Grant 21
513. A Prayer - O glorious Saint Vincent
partial indulgence… Grant 21
527. Prayer - Saint John, angelic youth
partial indulgence… Grant 21
541. A Devout Exercise – Fifteen Tuesdays
Notwithstanding
560. Prayers – O singular example
partial indulgence… Grant 21
561. Prayers - By that admirable faith
partial indulgence… Grant 21
619. Saint Theresa of the Child Jesus
partial indulgence… Grant 5 or Grant 21
621. That Thou wouldst vouchsafe
partial indulgence… General Grant 1
682. A Prayer before assembly to transact some public business
partial indulgence… Grant 15
767. Sweetest Jesus, who, being subject
partial indulgence… Grant 15
NOTE:
Every prayer may be eligible for a partial indulgence, if applied correctly, under Grant 15.
Every invocation may be eligible for a partial indulgence, if applied correctly, under ‘General Grant ’ 1
Every practice may be eligible for a partial indulgence, if it is applied correctly, under one of the ‘General Grant’s 2, 3, or 4
Some spelling errors may be present.
Abbreviations that are found at the end of an indulgence prayer/practice (like S. P. Ap., and S. C. Ind.,) are, in essence, a specific ecclesiastical approval for a particular indulgence.
Traditional indulgences are ordered by their last date of approval.
The full written outline of the requirements for a partial or plenary indulgence, found at the end of an indulgence prayer/practice, may be omitted if not all of the information is unique or notable. (You will see three dots when there is a break in text …)
CHAPTER III. ‘GOD THE SON’ – Art. IV. - “JESUS IN THE BLESSED SACRAMENT” – I. Ejaculations and Invocations.
134. O Jesus in the Blessed Sacrament, have mercy on us! An indulgence of 300 days (Apostolic Brief, May 20, 1911).
Although most invocations would be placed under General Grant 1, the newest current indulgence, Grant ‘DM’ (Divine Mercy) also makes use of invocations that address the Mercy of Jesus. The specific reference in the 'Manuel of Indulgences' is as follows: a partial indulgence, granted to the faithful who, at least with a contrite heart, pray to the merciful Lord Jesus a legitimately approved invocation.
CHAPTER V. “THE MOST BLESSED VIRGIN MARY” – Art. I “GENERAL DEVOTIONS TO THE MOST BLESSED VIRGIN” – I. Ejaculations and Invocations.
311. Blessed art thou, O Virgin Mary, by the Lord God most high, above all women upon the earth (Roman Missal). An indulgence of 300 days. A plenary indulgence once a month on the usual conditions for the daily devout recitation of this ejaculation (S. P. Ap., May 20, 1936).
Every invocation may be eligible for a partial indulgence, if applied correctly, under ‘General Grant’ 1. Refer to the above (# 134) for the specific reference in the 'Manuel of Indulgences' regarding invocations.
P.S. I’m still not sure what the difference is between an invocation and an ejaculation. If ejaculations are more like prayers, then this would fall under Grant 17 as a Marian prayer
CHAPTER V. “THE MOST BLESSED VIRGIN MARY” – Art. II. “THE IMMACULATE CONCEPTION OF THE B.V.M.” – IV. Prayers
373. Most holy Virgin, who, being predestined to become the Mother of God, wast preserved by a singular privilege from original sin and filled with grace, confirmed in grace and enriched with all the gifts of the Holy Ghost, do thou accept, we pray, the homage of our most lively admiration and of our most profound veneration, the expression of our intense and reverent affection.
Beholding in thee a relic of the earthly paradise that was lost to man, purer and more spotless than the snowy splendor of mountain tops bathed in light, in that magnificent act of treading upon the proud head of the infernal serpent, the heavens exulted, earth was filled with joy, and hell trembled with fear. With thee came the bright dawn of man's redemption from sin, and when the children of men, having for centuries anxiously scanned the horizon in expectation of a fairer day, raised their heads, they discovered thee on high like a radiant vision of paradise and saluted thee with a cry of holy enthusiasm: "Thou art all fair, O Mary, and in thee there is no original stain."
At our feet, O Mary, the muddy torrent of lust did not halt, as it did before thine, that torrent that still flows across the world and threatens continually to submerge our souls also. We bear about within us and perceive around us countless deadly incentives that cease not to urge us on to savor the foul pleasures of sensual passion. O good Mother, enfold us under thy mantle, protect us from the snares of the infernal enemy, renew in us our love of the angelic virtue, and grant that, by ever keeping vivid in our hearts the reflections of thy heavenly brightness, we may be able one day to sing to thee a hymn of love and glory in the world to come.
The faithful who devoutly recite this prayer on the feast of the Immaculate Conception of the B. V. M., are granted: An indulgence of 3 years A plenary indulgence on the usual conditions (S. P. Ap., May 20, 1941)
This prayer is granted a partial indulgence under Grant 17, because it has been “approved” at least once. The specific reference in the 'Manuel of Indulgences' is as follows: A partial indulgence is granted to the faithful who devoutly address the Blessed Virgin Mary with some approved prayer
P.S. Prayers may be said on the memorial of any saint listed in the calendar recite, according to Grant 21. This would offer the opportunity for a partial indulgence. Prayers for this Grant must be “approved by legitimate authority.” Therefore, this prayer would be a valid option in honor of the Marian feast: the Feast Day of THE IMMACULATE CONCEPTION OF THE B.V.M.
CHAPTER VII. - “THE SAINTS” – Art. IV “IN HONOR OF OTHER SAINTS” – IV. Saint Ignatius Loyola, Confessor
498. A Prayer - O glorious Patriarch, Saint Ignatius, we humbly beseech thee to obtain for us from Almighty God, above all things else, deliverance from sin, which is the greatest of evils, and next, from those scourges where-with the Lord chastises the sins of His People. May thine example enkindle in our hearts an effectual desire to employ ourselves continually in laboring for the greater glory of God and the good of our fellow-men; obtain for us, likewise, from the loving Heart of Jesus our Lord, that grace which is the crown of all graces, that is to say, the grace of final perseverance and everlasting happiness. Amen. An indulgence of 300 days. A plenary indulgence on the usual conditions, once a month, when this prayer has been recited daily (S. C. Ind., Feb. 5, 1885; S.P. Ap., May 20, 1933).
Approved prayers may be said on the memorial of any saint listed in the calendar, according to Grant 21. The specific reference in the 'Manuel of Indulgences' is as follows: A partial indulgence is granted to the faithful who on the memorial of any saint listed in the calendar recite in that saint’s honor the prayer taken from the Missal or another one approved by legitimate authority.
CHAPTER VII. - “THE SAINTS” – Art. IV “IN HONOR OF OTHER SAINTS” – VII. SAINT JOHN OF THE CROSS, CONFESSOR
503. Prayer – O glorious Saint John of the Cross, great Doctor of the Church, who, from very longing to be configured to Jesus crucified, didst desire nothing more ardently, even to the last moment of thy holy life, than to suffer and to be despised and rejected of all men; and so great was thy thirst for suffering, that thy generous heart was filled with joy in the midst of most painful torments and afflictions; I beseech thee, dear Saint, by the glory thou didst merit by thy manifold sufferings, intercede for me with Almighty God and obtain for me love of suffering, together with grace and strength to endure all tribulations and adversities with dauntless courage; for these are the sure means of coming into the possession of that crown of glory which is prepared for me in heaven. Ah yes, dear Saint, from that high and glorious throne where thou sittest triumphant, hear, I beseech thee, my earnest entreaties, that, following thee, I may become a lover of the Cross and of suffering and thus may merit to be thy companion in glory. Amen. An indulgence of 300 days. A plenary indulgence, once a month, on the usual conditions, for the daily recitation of, this prayer (S. C. Ind., Jan. 30, 1828; S. P. Ap., May 20, 1934)
Refer to the above (# 498) for the specific reference in the 'Manuel of Indulgences' regarding prayers in honor of the saints
CHAPTER VII. - “THE SAINTS” – Art. IV “IN HONOR OF OTHER SAINTS” – XIII. Saint Vincent de Paul, Confessor
513. A Prayer - O glorious Saint Vincent, heavenly patron of all charitable associations and father of all who are in misery, whilst thou wast on earth thou didst never cast out any who came to thee; ah, consider by what evils we are oppressed and come to our assistance! Obtain from thy Lord help for the poor, relier for the infirm, consolation for the afflicted, protection for the abandoned, a spirit of generosity for the rich, the grace of conversion for sinners, zeal for priests, peace for the Church, tranquillity and order for all nations, and salvation for them all. Yea, let all men prove the effects of thy merciful intercession, so that, being helped by thee in the miseries of this life, we may be united to thee in the life to come, where there shall be no more grief, nor weeping, nor sorrow, but joy and gladness and everlasting happiness. Amen. An indulgence of 300 days. A plenary indulgence once a month, on the usual conditions, for the daily devout recitation of this prayer (S. C. Ind., June 23, 1885; S. P. Ap., May 20, 1933).
Refer to the above (# 498) for the specific reference in the 'Manuel of Indulgences' regarding prayers in honor of the saints
CHAPTER VII. - “THE SAINTS” – Art. IV “IN HONOR OF OTHER SAINTS” - XX. Saint John Berchmans, Confessor
527. Prayer - Saint John, angelic youth, sweet-scented flower of innocence, stalwart soldier of the Company of Jesus, ardent defender of the Immaculate Conception of the Blessed Virgin, whom the all-wise Providence of God hath set forth as a light and pattern, in order that He might reveal in thee the treasures of that holiness which consisteth in the devoted and holy fulfillment of the common duties of life, I earnestly beseech thee to make me ever constant and faithful in observing the duties of my state of life, pure in heart, fearless and strong against the enemies of my eternal salvation, and cheerfully obedient to the promptings of God's holy will. By thy singular devotion to the loving Mother of Jesus Christ, who looked upon thee also as her dear son, obtain for me the grace of a fervent love for Jesus and Mary, together with the power of drawing many others to love them in like manner. Wherefore, dear Saint John, I choose thee as my special patron, humbly beseeching thee to make me zealous in the things that pertain to the praise of God, and to assist me by thy mighty help, to lead a life filled with good works. Finally, when the hour of death cometh, do thou, of thy loving-kindness, cherish in me those motions of humble confidence, which, at the moment of thy departure from this world to thy mansion in the skies, as thou didst lovingly clasp to thy the image Jesus Crucified, together with Mary's rosary and thy book rules, impelled thee to utter these sweet words: "These three things are my dearest possessions; with these I am content to die.”
V. Pray for us, Saint John,
R. That we may be made worthy of the promises of Christ.
Let us pray.
Grant, we beseech Thee, O Lord God, unto Thy faithful servants, to copy the pattern of innocence and faithfulness in Thy service, wherewith the angelic youth, John, did consecrate to Thee the very flower of his years. Through Christ our Lord. Amen. An indulgence of 300 days, once a day. A plenary indulgence on the usual conditions, if this prayer is said with devotion every day for an entire month (S. P. Ap., Feb. 22, 1921 and May 20, 1935)
Refer to the above (# 498) for the specific reference in the 'Manuel of Indulgences' regarding prayers in honor of the saints
CHAPTER VII. - “THE SAINTS” – Art. IV “IN HONOR OF OTHER SAINTS” – XXXI. SAINT DOMINIC, CONFESSOR
541. A Devout Exercise – The faithful who on Tuesday of each week spend some time in devout meditations or prayers in honor of St. Dominic or perform some other act of piety, with the intention of repeating this act of homage for fifteen continuous Tuesdays, may obtain: A plenary indulgence on the usual conditions (S. C. Holy Office, May 6, 1915 and Nov. 25, 1915; S. P. Ap., May 20, 1935).
This indulgence, as a whole, it Notwithstanding. It may still carry a partial indulgence under one of the General Grants.
CHAPTER VII. - “THE SAINTS” – Art. IV “IN HONOR OF OTHER SAINTS” – XLVI. SAINT AGNES, VIRGIN AND MARTYR
560. Prayers – I. O singular example of virtue, glorious Saint Agnes, by the living faith which animated thee from thy tenderest years, and rendered thee so pleasing to God that thou didst merit the martyr's crown: obtain for us the grace to keep our holy faith inviolate within us, and to profess ourselves Christians sincerely in word and work; may our open confession of Jesus before men cause Him to bear a favorable witness to us before His eternal Father.
Our Father, Hail Mary, Glory be.
II. O invincible Martyr, Saint Agnes most renowned, by thy confidence in God's help, when, being condemned by the impious Roman prefect to see the lily of thy purity strained and trampled in the mire, thou didst not despair, still trusting firmly in the God who giveth His angels charge over them that trust in Him: we beseech thee by thine intercession to obtain for us from Almighty God the forgiveness of all our sins and the sure confidence that He will bestow upon us life everlasting and the means necessary to merit it.
Our Father, Hail Mary, Glory be.
III. O courageous maiden, Saint Agnes most pure, by the burning love with which thy heart was on fire, and which preserved thee from harm in the midst of the flames of passion and of the stake, where the enemies of Jesus Christ sought to destroy thee: obtain for us from Almighty God that every unclean flame may be extinguished in us and only that fire, which Jesus Christ came to enkindle upon the earth, may burn within us; so that, after spending a blameless life in the practice of this fair virtue, we shall be worthy to have a share in the glory thou didst merit by the purity of thy heart and by thy martyrdom.
Our Father, Hail Mary, Glory be.
An indulgence of 300 days, once a day. A plenary indulgence on the usual conditions, once a month for the daily and devout recitation of these prayers (S. C. Ind., Jan. 16, 1886; S. P. Ap., May 20, 1933 and May 20, 1949).
Refer to the above (# 498) for the specific reference in the 'Manuel of Indulgences' regarding prayers in honor of the saints
CHAPTER VII. - “THE SAINTS” – Art. IV “IN HONOR OF OTHER SAINTS” – XLVII. SAINT LUCY, VIRGIN AND MARTYR
561. Prayers - I. By that admirable faith, which thou hadst, O glorious Saint Lucy, when thou didst declare to the tyrant that no one would have been able to take from thee the Holy Spirit, Who dwelt in thy heart as in His temple, obtain for me from Our Lord that I may be so blessed as to live always in a holy and salutary fear of losing His grace, and to flee from everything that might be the occasion of my suffering so grievous a loss.
Our Father, Hail Mary, Glory be.
II. By that singular predilection, O glorious Saint Lucy, which thy immaculate Spouse, Jesus Christ, had for thee, when by an unheard of miracle He rendered thee immovable in spite of all the attempts of thy enemies to drag thee into a place of sin and infamy, obtain for me the grace never to yield to the temptations of the world, the flesh, and the devil, and to fight constantly against their assaults by the continual mortification of all my senses.
Our Father, Hail Mary, Glory be.
III. By that glowing love which thou hadst for Jesus, O glorious Saint Lucy, when, after being consecrated to Him by an irrevocable vow, thou didst refuse the most eligible suitors and, after distributing all thy goods to feed the poor, thou didst also sacrifice thy life by the sword that passed through thy neck, obtain for me the grace to burn constantly with a holy love, by means of which I may be ready to renounce all earthly goods and to endure all evils rather than to become, even in the slightest degree, unfaithful to Jesus.
Our Father, Hail Mary, Glory be.
V. Pray for us, blessed Lucy,
R. That we may be made worthy of the promises of Christ.
Let us pray.
Mercifully hear us, O God of our salvation, that even as we rejoice in the constant faith of blessed Lucy, thy Virgin and Martyr, so we may be instructed in sentiments of loving devotion. Through Christ our Lord. Amen. An indulgence of 300 days once a day. A plenary indulgence on the usual conditions, if these prayers together with the versicle and prayer are repeated daily for a whole month (S. C. Ind., Feb. 27, 1886; S. P. Ap., Dec. 10, 1935 and May 20, 1949).
Refer to the above (# 498) for the specific reference in the 'Manuel of Indulgences' regarding prayers in honor of the saints.
CHAPTER IX. “FOR SPECIAL OCCASIONS” - Art. III. FOR MISSIONS IN PAGEN COUNTRIES – II. Prayers
619. Saint Theresa of the Child Jesus, thou who hast been rightly proclaimed the Patroness of Catholic missions throughout the world, remember the burning desire which thou didst manifest here on earth to plant the Cross of Christ on every shore and to preach the Gospel even to the consummation of the world; we implore thee, according to thy promise, to assist all priests and missionaries and theAn indulgence of 300 days once a day. A plenary indulgence on the usual conditions, if this prayer is devoutly said every day for a month (Apostolic Brief, July 9, 1928 S. P. Ap., May 20, 1935) whole Church of God. NOTE: An invocation to St. Theresa of the Child Jesus, Patroness of the Missions, is found under n. 574.
Refer to the above (# 498) for the specific reference in the 'Manuel of Indulgences' regarding prayers in honor of the saints
Also, on the Penultimate (second to last) Sunday in October is World Mission Sunday. Being that this is a DAY DESIGNATED UNIVERSALLY FOR A CERTAIN RELIGIOUS INTENTION, this would also be given an indulgence under Grant 5. The specific reference in the 'Manuel of Indulgences' is as follows: A plenary indulgence is granted to the faithful who, on days universally designated to foster certain religious intentions (e.g., the promotion of priestly and religious vocations, the pastoral care of the sick and infirm, strengthening the profession of faith in young people, and assisting others to lead a holy life, etc.), piously assist at celebrations of this kind; however, those who pray for these same intentions may gain a partial indulgence.
CHAPTER IX. “FOR SPECIAL OCCASIONS” – Art. IV. For the Conversion of Non-Catholics – I. Invocation
621. That Thou wouldst vouchsafe to bring back into the unity of the Church all that stray, and to lead all unbelievers to the light of the Gospel, we beseech Thee to hear us, O Lord. An indulgence of 300 days. A plenary indulgence on the usual conditions, for the daily recitation of this invocation for a whole month (S. P. Ap, May 18, 1926, Nov. 15, 1927 and May 20, 1949)
Every invocation may be eligible for a partial indulgence, if applied correctly, under ‘General Grant’ 1. The specific reference in the 'Manuel of Indulgences' is as follows: A partial indulgence is granted to the Christian faithful who, while carrying out their duties and enduring the hardships of life, raise their minds in humble trust to God and make, at least mentally, some pious invocation.
CHAPTER IX. “FOR SPECIAL OCCASIONS” – Art. VII. “MISCELLANEOUS DEVOTIONS” – XVIII. To obtain God’s help before any action
682. A Prayer - before assembly to transact some public business - We are come, O God the Holy Ghost, we are come before Thee, hindered indeed by our many and grievous sins, but especially gathered together in Thy Name. Come unto us and be with us; vouchsafe to enter our hearts; teach us what we are to do and whither we ought to tend; show us what we must accomplish, in order that, with Thy help, we may be able to please Thee in all things. Be Thou alone the author and the finisher of our judgments, who alone with God the Father and His Son dost possess a glorious Name.
Suffer us not to disturb the order of justice, Thou who lovest equity above all things; let not ignorance draw us into devious paths, nor partiality sway our minds, neither let respect of riches or persons pervert our judgment; but unite us to Thee effectually by the gift of Thine only grace, that we may be one in Thee and may never forsake the truth; inasmuch as we are gathered together in Thy Name, so may we in all things hold fast to justice tempered by pity, that so in this life our judgment may in no wise be at variance with Thee and in the life to come we may attain to everlasting rewards for deeds well done. Amen. An indulgence of 5 years (S.P. Ap., March 8, 1934 and May 20, 1949),
Despite the unusual English, the beginning of this prayer is not mistyped. It states: “We are come”
Every prayer may be eligible for a partial indulgence, under Grant 15. The specific reference in the 'Manuel of Indulgences' is as follows: A partial indulgence is granted to the faithful who for their personal edification devoutly spend time in mental prayer.
CHAPTER IX. “FOR SPECIAL OCCASIONS” – PART II. “IN FAVOR OF CERTAIN GROUPS OF PERSONS” - IX. A PRAYER TO BE SAID BY CHILDREN
767. Sweetest Jesus, who, being subject as a child to Mary and Joseph at Nazareth, didst leave to children an excellent pattern of affection and obedience to parents, and of wondrous reverence for all men, grant, I most earnestly beseech Thee, that I may strive to see Thee always and in all things, so that as my years increase, I too may increase in Thy grace and love: Who livest and reignest world without end. Amen. An indulgence of 300 days (Apostolic Brief, June 25, 1924; S. P. Ap.. May 20, 1937).
Every prayer may be eligible for a partial indulgence, under Grant 15. The specific reference in the 'Manuel of Indulgences' is as follows: A partial indulgence is granted to the faithful who for their personal edification devoutly spend time in mental prayer.
This concludes the Traditional Indulgences
Every prayer/practice that we evaluated today is taken from the last approved publication of the Raccolta. The Raccolta was once the official book/document/list of approved Indulgences. In its last publication there were 780+ individualized prayers/practices that were approved for gaining indulgences.
In 1967 indulgence practices were revised so that indulgences are now, today, granted more in the style of “category” of prayers/practices rather than individually. This leaves me with the question: how do the indulgenced prayers/practices from the Raccolta (traditional indulgence) line up with the indulgences of today? That question is what this “study” seeks to answer.
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